The
Father of our Lord Jesus Christ does not send people to steal, kill and
destroy. Is the Father of our Lord Jesus Christ behind the wars, massacres and
genocide of the Jews in the Old Testament? Certainly not! God says “love your
enemies;” he does not say annihilate them. Jesus’ Father is merciful; and “he
does not change like shifting shadows.” (James 1:17). As a matter of fact, “his
mercy endures forever.” (Psalm 106:1). Solomon says: “the path of the just is
like the shining sun that shines ever brighter unto the perfect day” (Proverbs
4:18). Even so, the bible provides progressive revelations of the character of
God. However, in the person of Jesus, we finally have the true full expression.
Jesus says: “Anyone who has seen me has seen the Father… The words I say to you
are not just my own. Rather, it is the Father, living in me, who is doing his
work. Believe me when I say that I am in the Father and the Father is in me.”
(John 14:9-11).
Prince
of peace
The
psalmist says: “Praise be to the LORD my Rock, who trains my hands for war, my
fingers for battle.” (Psalm 144:1). But this is contrary to the Lord revealed
in Jesus. Jesus insists citizens of the kingdom of God do not fight. He says:
“My kingdom is not of this world. If it were, my servants would fight to
prevent my arrest by the Jews.” (John 18:36). Children of God do not even
resist evil people. (Matthew 5:39).
God
did not intend the Israelites to have an army or to stockpile weapons. Israel’s
king was forbidden from amassing horses; required in those days for going into
battle. (Deuteronomy 17:16). Moses told the Israelites initially: “The LORD
will fight for you; you need only to be still.” (Exodus 14:14). But soon, they
were the ones fighting for the Lord. Nevertheless, the position of God remained
constant: “I will destroy your horses from among you and demolish your
chariots.”(Micah 5:10).
This
is the word of the Lord to Zerubbabel: “Not by might nor by power, but by my
Spirit.” (Zechariah 4:6). Accordingly, God’s plan was to give the Promised Land
to Israel without a fight. He said: “I will send my terror ahead of you and
throw into confusion every nation you encounter. I will make all your enemies
turn their backs and run. I will send the hornet ahead of you to drive the
Hivites, Canaanites and Hittites out of your way.” (Exodus 23:27-28). But the
Israelites preferred to be war-mongers like other nations. Therefore, they
pursued their own military agenda. This meant fighting wars. Judges says: “When
they chose new gods, war came to the city gates.” (Judges 5:8).
Jewish
fables
Paul
said to Titus: “Pay no attention to Jewish myths.” (Titus 1:14). Indeed, many
biblical stories of Jewish conquests are fictitious. Victims of Jewish genocide
did not stay in the grave. Moses allegedly exterminated the Midianites: “They
fought against Midian, as the LORD commanded Moses, and killed every
man.”(Numbers 31:7). But the Midianites later resurrected as rulers of the
Israelites: “Again the Israelites did evil in the eyes of the LORD, and for
seven years he gave them into the hands of the Midianites.” (Judges 6:1). The
Amalekites were “terminators;” destroyed again and again. When Joshua overcame
them, the Lord allegedly said to Moses: “I will completely blot out the memory
of Amalek from under heaven.” (Exodus 17:13-14). However, every time they were
“annihilated,” they would mysteriously later come back to life: “David and his
men arrived back at Ziklag. The Amalekites had raided southern Judah and
attacked Ziklag.” (1 Samuel 30:1). Furthermore, the ruthless ethnic-cleansing
of Canaan turned out to be no more than Jewish fables. Wars said to have been
successfully concluded under Joshua only started after his death. (Judges
1:1-2). In most cases, the Israelites could not dislodge the original
inhabitants of the land. (Judges 1:19-36).
Thieves
and robbers
The
prophets were against Jewish glorification of blood-letting. Habakkuk declares
woe on those “who builds a city with bloodshed and establishes a town by
crime!” (Habakkuk 2:12). Isaiah maintains: “The indignation of the LORD is
against all nations, and his fury against all their armies.” (Isaiah 34:2). It
is the blind who lead the blind to war. When the earth is finally full of the
knowledge of God; Isaiah predicts: “They will beat their swords into plowshares
and their spears into pruning hooks. Nation will not take up sword against
nation, nor will they train for war anymore.” (Isaiah 2:4).
Moses’
wife was a Midianite. Nevertheless, he said the Lord told him to tell the
Israelites: “Treat the Midianites as enemies and kill them.” (Numbers 25:16).
However, Jesus contradicts Moses by saying: “love your enemies, bless those who
curse you, do good to those who hate you, and pray for those who spitefully use
you and persecute you, that you may be sons of your Father in heaven.” (Matthew
5:44-45). This shows Moses did not really know the Father in heaven and his
directives did not come from God. Jesus repudiates Moses’ doctrine of
retributive justice. He says: “You have heard that it was said, ‘eye for eye,
and tooth for tooth.’ But I tell you, do not resist an evil person. If someone
strikes you on the right cheek, turn to him the other also.” (Matthew 5:38-39).
He says furthermore: “Moses did not give you the bread from heaven, but my
Father gives you the true bread from heaven. For the bread of God is he who
comes down from heaven and gives life to the world.” (John 6:32-33).
Jesus
confounds the whole biblical folklore of Jewish massacres and
land-expropriation. He says: “All who ever came before me were thieves and
robbers, but the sheep did not listen to them.” (John 10:7-8). According to
Jesus, God does not send people to steal, kill and destroy. (John 10:10). On
the contrary: he is the resurrection and the giver of life. (John 11:25). When
James and John wanted to command fire from heaven like Elijah to consume a
Samaritan village that denied them free passage, Jesus rebuked them. He said to
them: “You do not know what manner of spirit you are of. For the Son of Man did
not come to destroy men’s lives but to save them.” (Luke 9:55-56).
True bread
Some
Israelites thought they were sons of Abraham, but Jesus told them the devil was
actually their father. (John 8:44). Before Jesus came, men essentially
second-guessed God and created him in their own image. Therefore, only after
Jesus’ faithful witness could we come to the true knowledge of God.
Accordingly, Jesus maintains: “No one really knows the Father except the Son
and those to whom the Son chooses to reveal him.” (Luke 10:22). The Father of
Jesus is not a Jewish tribal God: “’The LORD, the God of the Hebrews. (Exodus
3:18). He is: “The LORD, the God of all mankind.” (Jeremiah 32:27). Indeed,
Jesus says: “Many will come from east and west, and sit down with Abraham,
Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be
cast out into outer darkness. There will be weeping and gnashing of teeth.”
(Matthew 8:11-12).
By
Femi Aribisala
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