A TALE OF TWO CONTRADICTORY GOSPELS

The true gospel empties the churches; while the false gospel fills them.

Most Christians are unaware that the gospel Jesus preached is contradicted by Paul. The gospel of Jesus is bittersweet; presenting great challenges to believers. Paul’s gospel is “sugar and spice and all things nice;” offering few challenges.

Of course, the preferred gospel is the one Paul preached. It is the commercial gospel, tailor-made for lovers of life. It is enamoured by those who desire salvation but are not inclined to meet its costs. But don’t buy the lie. Paul’s gospel cannot save. Jesus is our Lord and Saviour.

Gospel imperatives

At the centre of Jesus’ gospel is the need for sinners to repent. Jesus says: “‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9:13). But Paul disagrees. He says: “The gifts and calling of God are without repentance.” (Romans 11:29). Furthermore, he bases his gospel on sacrifice. Hear him: “Christ, our Passover, was sacrificed for us.” (1 Corinthians 5:7).

The gospel of the kingdom requires that we yearn for the righteousness of God. Jesus says: “Blessed are those who hunger and thirst for righteousness, for they will be filled.” (Matthew 5:6). However, righteousness is not a prerequisite in Paul’s gospel. Instead, he reassures sinners nonsensically that God justifies the ungodly: “To the man who does not work but trusts God who justifies the ungodly, his faith is credited as righteousness.” (Romans 4:5).

In Jesus’ gospel, the righteous are rewarded with eternal life. (Matthew 25:46). Jesus says: “The righteous will shine like the sun in the kingdom of their Father.” (Matthew 13:43). However, in Paul’s gospel: “There is none righteous, no, not one.” (Romans 3:10). Therefore, Paul says: “(Righteousness) shall be imputed to us who believe in him who raised up Jesus our Lord from the dead.” (Romans 4:24).

The gospel of a kingdom not of this world is bad news to the rich of this world. Jesus says: “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Matthew 19:24). But Paul’s gospel of grace is about our becoming rich in this world: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” (2 Corinthians 8:9).

Faith with works

Jesus’ gospel requires us to become God’s children by doing God’s works. Jesus says: “Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.” (Matthew 5:44-45). “Those who have done good will rise to live, and those who have done evil will rise to be condemned.” (John 5:29).

However, Paul’s gospel is about faith without works. He says: “It is by grace you have been saved, through faith- and this not from yourselves, it is the gift of God- not by works, so that no one can boast.” (Ephesians 2:8-9).

In Jesus’ gospel, we determine our salvation. His cardinal kingdom principle makes salvation entirely our responsibility. Jesus warns: “Whoever desires to save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:25). He says elsewhere: “With the same measure you use, it will be measured to you.” (Mark 4:24).

But in Paul’s gospel, salvation is God’s responsibility; we are predestined to salvation. Paul’s says: “Those God foreknew he also predestined to be conformed to the likeness of his Son… And those he predestined, he also called; those he called, he also justified.” (Romans 8:29-30). This clearly contradicts Jesus position that: “Many are called but few are chosen.” (Matthew 22:14).

With Jesus, we carry our crosses ourselves. Jesus says: “If anyone would come after me, he must deny himself and take up his cross and follow me.” (Mark 8:34). However, with Paul, Jesus allegedly carried our crosses for us in that we were crucified with him. Paul says: “I have been crucified with Christ and I no longer live, but Christ lives in me.” (Galatians 2:20).

Cost of salvation

With Jesus, forgiveness comes as we readily forgive all our offenders. Jesus says: “If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” (Matthew 6:14-15). But with Paul, forgiveness comes without preconditions; it is the grace of God: “You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ. He forgave all our sins.” (Colossians 2:13).

With Jesus, freedom from sin comes as we follow his word. Jesus says: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31-32). But with Paul, Christians are automatically free from sin because we died with Christ: “Our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin- because anyone who has died has been freed from sin.” (Romans 6:6-7).

Paul says: “The gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23). But according to Jesus, eternal life is not God’s gift at all; it comes at great cost. Jesus says: “Everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Matthew 19:29).

Therefore, Jesus warns us to count the cost before deciding to follow him: “No one can become my disciple unless he first sits down and counts his blessings- and then renounces them all for me.” (Luke 14:33).

Everlasting gospel

Some maintain Paul’s gospel of grace is a post-resurrection dispensational replacement for Jesus’ gospel of the kingdom. However, Jesus confirms no such replacement. Instead he says: “This gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14). Jesus does not introduce Paul’s doctrine of blood-atonement on his resurrection. His directive remains that “repentance and forgiveness of sins” should be preached in his name.” (Luke 24:47).

In Acts, Peter does not associate Jesus’ death with the atonement of sins. (Acts 2:37-43). He says the righteousness of God comes by works. (Acts 10:34-35). But Paul says Christians automatically become new creatures: “old things are passed away; behold, all things are become new.” (2 Corinthians 5:17).

In effect, Paul’s gospel is false. It merely tests those who would embrace Jesus’ gospel. Jesus’ gospel offers a narrow gate and a difficult way that leads to life; while Paul’s gospel offers a wide gate and a broad way that leads to destruction. (Matthew 7:13-14). Accordingly, the true gospel empties the churches; while the false gospel fills them.

Christians must reject Paul’s enticing gospel. John warns: “Whoever does not abide in the doctrine of Christ does not have God. If anyone comes to you and does not bring this doctrine, do not receive him.” (2 John 1:9-10)

 

By Femi Aribisala.

 

RELIGION IS NIGERIA'S OPIUM AND WOES!

Nigeria is endowed with unbelievable wealth, but resources without a system, structure and lasting institutions is dangerous. Religion, poverty, ignorance & illiteracy have destroyed our value system in Nigeria. Religion is clearly the opium of the oppressed and keeps Nigerians addictively high with illusions that things will get better as long as they fast and pray.
These can clearly be seen in this viral Video of Wealthy man of God in Nigeria assaulting young female who is unyielding and kneeling before him in front of his congregation as they cheer him for his actions Click here to watch



or this documentary by Seyi Rhodes exposing Nigerian preachers Click here to watch.




With all these religious intolerance going on in Nigeria wars are fought, lives are lost and the little infrastructures we have are destroyed. There is a notable saying in Nigeria that says "Suffering and Smiling" which means Nigerians are happy people though we face hard times in our country we still get to smile. Let us not forget that the saddest people have the best smile because they try to cover up their sadness so smiling doesn't make you a happy person. Let us not boast with smiles, because other countries with little natural resources like Nigeria have more than smiles to brag about. If only Nigerians will change their mentality of suffering and smiling which makes us laid back and accept our fate as it is and bother less to make changes or even fight for what is right.
My observation form the ongoing problems Nigeria has been facing can be traced down to religion. Be it Muslims, Christians or any other religion in Nigeria. Religion itself is very confusing with more than 20 documented religions existing in the world and all battling for supremacy of their messiahs. It is this confusion that the religious leaders capitalize upon to sedate their followers, oppress and extort them of their meager salary and hold them hostage with promises from above (Heaven) and hopes for miracles.
Religion is seriously turning into social gatherings, house of senate and life future securing areas where the unmarried go to seek for marriage, the jobless go for job seeking instead of filling out applications, actions that should be taken against our corrupt leaders are tabled in the church in prayers. Students come to pray for success in exams instead of studying, the weirdest thing I have seen in Nigeria is the pastors blessing the pen the students will use in writing exams and asking the Holy Spirit to take control in the exam hall. Nigerians forget that faith without works is dead, little or no input of energy leads to less or no force output and "he who do not know that he doesn't know it will never know it expect you try to know it".
The only way out of this bondage of fanaticism, religious bigotry and too much uncontrolled religiosity is education and empowering Nigerians. But unfortunately many Nigerians prefer to be instructed than educated, oppressed than empowered and always blame spiritual influence on any predicament they face which leads to an average Nigerians paranoia.
There are many things that require our physical actions to change positively but instead we Nigerians hide in our rooms, churches, night vigil, religious conventions etc. pretending to be praying for a solution. We do not need any rocket science to turn the bad situation around for better but our collective physical efforts to get in tune with our community, what is going on around us and know our rights.
Nigerians only believe in prayers without any physical action whatsoever, which is the result of the stagnant growth our country is facing today. We spend most of our time praying for things that need our efforts and actions (Example: please God touch the heart of our leaders, please God make Nigeria a better place, please God touch the heart of our corrupt police men, Fire of God burn our corrupt leaders, the list goes on). Leaving our corrupt leaders unchallenged and grant them freedom to run the country down because the followers are not concerned with the politics of the country rather waiting for an Act of God to turn Nigeria to a beautiful utopia. Why can't we call a spade, a spade and stop letting sleeping dogs lie? With all sincerity, religious sentiments put aside of which Nigerians are sentimentally dogmatic which makes them conceal the truth because the subject is from their constituency (religion or tribe).
If Martin Luther King didn't fight as hard as he did to make a change, only spent his time in the church and preferred to be instructed by most uneducated religious leaders we have in Nigeria who are money minded, he wouldn't have had a "Dream". If Nelson Mandela prayed once and asked the Holy Spirit to stop apartheid, and didn't sweat, bleed and go to jail for it what would have been the fate of South Africa? If Obama decided to be a junior pastor whose duty is to carry the senior pastor's bible around and preach false messages of change only to enrich his pocket than working hard to make his famous and Victorious Change Speech, I guess a USA black president would have been a Greek myth.
If only the Nigerian youths will reject our countries apathy towards ongoing crisis and be the voice of the nation, if every Nigerian will stand upright and challenge what is wrong, things would be a little better. A revolution doesn't have to be bloody to be a revolution. If we have unity amongst us, empower the young generation, educate and not destroy, work towards bringing positive change to be able to revolve around Nigeria's current political and economic situation, that is what I call a "Revolution". Change is all we have, education is the foundation to build an economy and "In God We Trust".

by Michael John Anyaehie